Nooh — Noah
سُورَةُ نُوحٍ
Verses
28
Revealed
71st
Period
Makkan
Juz
29
Surah Nooh is a single, sustained portrait of one prophet's struggle. Allah sends Nūh to warn his people before a painful punishment overtakes them, and his message is stripped to its essentials: worship Allah alone, fear Him, and obey the messenger He sent. Turning to his Lord, Nūh lays out the story of his own preaching — he called them night and day, in public and in private, openly and in whispered confidence — and every method met the same wall. They stuffed their fingers in their ears, pulled their garments over their heads, and grew only more arrogant. At the heart of his call is one of the Qur'an's most practical teachings: seek your Lord's forgiveness, for He is the Perpetual Forgiver — and He will answer with rain from the sky, wealth and children, gardens and flowing rivers.
When the call is refused, Nūh points them to the signs they walk past every day: they were created in stages, the seven heavens are layered above them, the moon a light and the sun a lamp, and they were grown from the very earth they tread. But the elite lead the people astray, clinging to their idols — Wadd, Suwā', Yaghūth, Ya'ūq, and Nasr — and conspiring an immense plot. The surah closes on Nūh's final prayers: that the obstinate wrongdoers be granted no reprieve, that not one disbelieving inhabitant be left to corrupt the earth, and — turning back to mercy — that Allah forgive him, his parents, and every believing man and woman who entered his home in faith.
One messenger, one callNight and day, in vainIstighfār brings provisionSigns in self and skyIdols, drowning, final prayer
0/4 sections learned
Core message
Allah states plainly that He sent Nūh to his people with a single charge: warn your people before a painful punishment comes to them (v.1). Nūh answers the call as nadhīrun mubīn — a clear warner (v.2) — and reduces the entire message to three commands: worship Allah, fear Him, and obey His messenger (v.3). The promise attached is generous: obey, and Allah will forgive your sins and delay you to a specified term — but once that appointed term arrives, it is never postponed (v.4).
1
إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ
Innā arsalnā nūḥan ilā qawmihi an andhir qawmaka min qabli an yaʾtiyahum ʿadhābun alīm
Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."
2–4
قَالَ يَـٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ•أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ•يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُ ۖ لَوْ كُنتُمْ تَعْلَمُونَ
Qāla yā qawmi innī lakum nadhīrun mubīn•Ani-ʿbudū-llāha wāttaqūhu waʾaṭīʿūn•Yaghfir lakum min dhunūbikum wayuʾakhkhirkum ilā ajalin musamman inna ajala-llāhi idhā jāʾa lā yuʾakhkharu law kuntum taʿlamūn
He said, "O my people, indeed I am to you a clear warner, [Saying], 'Worship Allah, fear Him and obey me. Allah will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allah, when it comes, will not be delayed, if you only knew.' "
Memory hook — three commands, one promise, one warning
Hold the shape of v.3: u'budū (worship), ittaqū (fear), atī'ūn (obey me) — three imperatives in a row. Then v.4 gives the reward (yaghfir lakum — He will forgive you) and the sting in its tail: the ajal musammā (appointed term) that, once it comes, is never delayed. Mercy is offered now; the door does not stay open forever.
"Obey me" — obeying the messenger is obeying Allah
Notice that v.3 places atī'ūn (obey me) alongside worshipping and fearing Allah. Every prophet made obedience to himself part of the call, because the message reaches the people only through the messenger. To accept Allah while rejecting the one He sent is to reject the message itself.
Section 1 — The commission and the call (vv. 1–4)
أَرْسَلْنَا
arsalnā
We sent
v.1 — We sent Nūh to his people
أَنذِرْ
andhir
Warn
v.1 — warn your people before the punishment
عَذَابٌ أَلِيمٌۭ
'adhābun alīm
A painful punishment
v.1 — what the warning is about
نَذِيرٌۭ مُّبِينٌ
nadhīrun mubīn
A clear warner
v.2 — how Nūh describes himself
ٱعْبُدُوا۟
u'budū
Worship [Allah]
v.3 — the first of three commands
وَٱتَّقُوهُ
wa-ttaqūhu
And fear Him
v.3 — the second command
وَأَطِيعُونِ
wa-atī'ūn
And obey me
v.3 — the third command
أَجَلٍۢ مُّسَمًّى
ajalin musammā
A specified term
v.4 — the reprieve that, once due, is never delayed
Section 2 — Night and day, and istighfār (vv. 5–12)
دَعَوْتُ
da'awtu
I called / invited
v.5 — I called my people
لَيْلًۭا وَنَهَارًۭا
laylan wa-nahārā
Night and day
v.5 — the relentlessness of his calling
فِرَارًۭا
firārā
Flight / fleeing
v.6 — all his calling only increased them in flight
أَصَٰبِعَهُمْ
asābi'ahum
Their fingers
v.7 — put in their ears to block the message
ٱسْتَكْبَرُوا۟
istakbarū
They grew arrogant
v.7 — arrogant with great arrogance
جِهَارًۭا
jihārā
Publicly / aloud
v.8 — then I called them publicly
ٱسْتَغْفِرُوا۟
istaghfirū
Ask forgiveness
v.10 — the heart of the message
غَفَّارًۭا
ghaffārā
A Perpetual Forgiver
v.10 — the reason to seek His forgiveness
مِّدْرَارًۭا
midrārā
In abundant showers
v.11 — the rain He sends in return
أَنْهَٰرًۭا
anhārā
Rivers
v.12 — with wealth, children, and gardens
Section 3 — Signs in the self and the sky (vv. 13–20)
وَقَارًۭا
waqārā
Grandeur / due reverence
v.13 — which they fail to attribute to Allah
أَطْوَارًا
atwārā
In stages
v.14 — He created you phase by phase
سَبْعَ سَمَٰوَٰتٍۢ
sab'a samāwāt
Seven heavens
v.15 — created one above another
طِبَاقًۭا
tibāqā
In layers
v.15 — the heavens stacked in layers
سِرَاجًۭا
sirājā
A burning lamp
v.16 — the sun (vs. the moon as a light)
أَنۢبَتَكُم
anbatakum
He grew you
v.17 — grown from the earth like a plant
يُعِيدُكُمْ
yu'īdukum
He returns you
v.18 — into the earth, then brings you out
بِسَاطًۭا
bisātā
An expanse / carpet
v.19 — the earth spread out for you
سُبُلًۭا فِجَاجًۭا
subulan fijājā
Wide roads / passes
v.20 — that you may travel them
Section 4 — Idols, drowning, and the final prayer (vv. 21–28)
عَصَوْنِى
'asawnī
They disobeyed me
v.21 — and followed the wealthy elite
خَسَارًۭا
khasārā
Loss
v.21 — wealth and children that only add loss
مَكْرًۭا كُبَّارًۭا
makran kubbārā
An immense conspiracy
v.22 — the great plot they schemed
ءَالِهَتَكُمْ
ālihatakum
Your gods
v.23 — 'never leave your gods'
وَدًّۭا
waddā
Wadd
v.23 — the first of the five named idols
وَنَسْرًۭا
wa-nasrā
And Nasr
v.23 — the last of the five idols
أُغْرِقُوا۟
ughriqū
They were drowned
v.25 — then made to enter a Fire
دَيَّارًا
dayyārā
An inhabitant
v.26 — 'leave not one disbeliever on the earth'
ٱغْفِرْ لِى
ighfir lī
Forgive me
v.28 — the opening of Nūh's closing prayer
تَبَارًۢا
tabārā
Ruin / destruction
v.28 — for the wrongdoers, in closing
A surah of the caller
Surah Nooh is the story of daʿwah itself — one man calling, night and day, in public and private, for centuries, and refusing to give up. Recite it slowly enough to feel the weight of that patience, and to let its famous middle passage (vv.10–12) settle: that seeking Allah's forgiveness is a doorway to both mercy and provision. As a short, single-theme Makkan surah, it sits comfortably in one rak'ah.
The whole surah in one rak'ah
Verses 1–28 · a complete, self-contained narrative
At twenty-eight verses on a single theme, Surah Nooh reads best whole, so its arc holds together: the commission → the complaint of night-and-day calling → the promise of istighfār → the signs in self and sky → the idols and the drowning → the final prayer.
It pairs naturally in two rak'ahs with a neighbouring Juz 29 surah — for example following it with Al-Jinn (72), which continues the theme of calling a resistant people.
Read the shifts in voice deliberately: the surah moves between Allah's narration, Nūh's report to his Lord, and Nūh's own preached words. Feeling those changes of speaker keeps the recitation alive.
Memorising by its four movements
Verses 1–28 · natural blocks for review
The four sections give clean memorisation blocks — the call (1–4), night and day (5–12), the signs (13–20), and the idols and final prayer (21–28) — each with its own inner logic.
Section 2 rewards extra care: it is a rhythmic list of Nūh's methods and a chain of rhyming verse-ends (firārā, istikbārā, jihārā, isrārā, ghaffārā, midrārā, anhārā) that make it flow once the pattern clicks.
Anchor v.23 by its five idol-names in order — Wadd, Suwā', Yaghūth, Ya'ūq, Nasr — a single verse that many find is the last piece to lock into place.
Natural stopping points
v.4
End of Nūh's opening address — the three commands and the promise of forgiveness and a reprieve. A clean break before he turns to complain to his Lord.
v.12
End of the great istighfār passage — forgiveness answered with rain, wealth, children, gardens, and rivers. A strong, uplifting place to pause.
v.20
End of the passage of signs — the heavens, the sun and moon, and the earth spread out with its roads. A natural pivot before the account of their rejection.
v.24
After the named idols and the note that they misled many. The narrative of resistance is complete before the verdict of the drowning falls.
v.28
The final verse — Nūh's closing prayer for himself, his parents, and all believing men and women. The perfect ending; a rhetorical and emotional close.
How well do you know this surah?